Science Fiction

I want to gather together a small collection of Sci Fi novels, I have read sci fi much of my life but fit fully at least recently and I don't have quite the disposition towards novels generally as I did when I started reading them. For me sci fi is not about science but it is about a projection of the future and what i love about is the fabulous. It has much in common with fantasy but it starts with our modern sensibility and moves from there, I see it as best when it tries to mend our broken sensibilities. I also like my sci fi at around 200 pages, I am thoroughly put off by these 500 page and more modern sci fi novels, you should be able to read them in a day and I'm a slow reader, I'll put the long books down and never return to them, to me it shows a lack of concision in the writer and a lack of respect for the reader.

But I do think there are periods in art and for sci fi I'd say it is mainly from the 1950s to early 1980s, with of course some outliers.

So there are some things I know. 

I like Clifford D Simak, his work embodies a lot of what I love in Sci Fi, there are alien encounters, transformations of our humanity and generally he has a really likeable sensibility, he represents good human fellowship, acceptance, a pastoral element and an embrace of the fabulous. I 'd be happy to get all his novels. In recent times I have read Time is the Simplest Thing and Way Station and they are both fabulous novels.

A E Van Vogt, he doesn't have the same likeable sensibility, but he still embodies sci fi for me, he doesn't have a high literary appreciation, but this is sci fi and his novels are wonderfully crazy romps, again they do represent transformations and his very first novel from the late 1940s Slan has to be regarded as a classic.

Andre Norton I haven't read widely but her novel Star Born made a significant impression on me, again she has a pastoral element, harmony with nature, telepathy and changes developments of humanity. 

J G Ballard I read quite widely but now I wouldn't want to re read most of his novels with the possible exceptions of his more fabulous works like The Crystal World and the Unlimited Dream Company and maybe the short story collection Myths of the Near Future.

Barrington Bayley with his fabulous alchemical underpinning I found attractive I must re read Star Winds and possibly all of his novels.

Michael Moorcock mainly a fantasy writer and I am not that attracted to his work now, but maybe I should have the first Jerry Cornelius novel the Final Programme, a bit of the spirit of the 1960s lies there. 

Ursula K Leguin - I think always coming home put me off her work, it seemed narratively diffuse. But I love her earthsea books, fantasy rather than sci fi but think I should read Left Hand of Darkness & the Word for World is Forest. 

Edgar Rice Burroughs - I do feel a warm spot in my heart for his Mars books

Philip K. Dick I read quite a bit of, I feel like I should have at least 3 of his books, I have do androids dream of electric sheep, the other two maybe Clans of the Alphane Moon & maybe Eye in the Sky. I prefer more optimistic writers but he just feels essential to the genre and is wonderfully inventive. 

I suspect there will be occasional books by 

Lester del Rey (1915–1992)

Henry Kuttner (1915–1958)

Fritz Leiber (1910–1992)

Murray Leinster (1896–1975)

C. L. Moore (1911–1987)

Frederik Pohl (1919–2013)

Theodore Sturgeon (1918–1985)

Jack Vance (1916–2013)

Jack Williamson (1908–2006)

Poul Anderson (1926–2001)

C. M. Kornbluth (1923–1958)

Walter M. Miller, Jr. (1923–1996)

Robert Silverberg (1935–)

I need to pinpoint a set of novels from these writers and maybe a few more. I just made a trip to a local 2nd hand bookshop and was disappointed to see that the classic era writers had receded from their shelves.

Materialism

Welcome. I wanted to do this vlog on a subject that is central to my vlogging: materialism. There is both a cultural aspect to this and a personal one.

This isa very materialistic time in our culture. Materialism expresses a couple of different but related ideas. One is the valuing of material possessions: a big house,; fancy car; lots of expensive appliances;  designer clothes etc. The second meaning is that the totality of life is material, what can be observed with our senses and there is nothing beyond that. Both of these meanings express a spiritual poverty, while I'd argue that material possessions are not in themselves a sure indicator of spirituality poverty, excess attachment to them certainly is. Many Christians might want to deny it, but the Jesus of the Gospels references to material possessions are generally entirely negative, he asked followers to leave all possessions behind them, this attitude to material possessions is quite common in eastern religions too. It is interesting that while a lot of religious folk can still take quite seriously their rejection of icons, they seldom have the same fervour in rejection of material possessions. 

This is the idea that the whole of existence is material has I think an experiential aspect to it and is the cultural norm of the modern era and now more so than any time in history. Why this is the case is difficult to say.

David Bentley Hart in his new book Roland by Moonlight, based on imaginery conversations with his dog Roland writes:

There was a time, again, when your kind was much better able to see the gods—the angels, deified mortals, spirits, fairies, what have you—than now you are. Not because there was a stabler and more open causeway between the two hemispheres of your brains or anything like that, but because there was a wider, more richly populated open causeway between your souls and the cosmos. And those gods—or what have you—were also mirrors of what you are, as spiritual beings, there above. ... that they came more easily into full sensuous manifestation so long as human beings were in a state of what Barfield called ‘original participation.’ Unlike him, however, I don’t believe that your kind’s estrangement from that original, more vividly theophanic world is simply a temporary stage—a kind of probationary process—on the way to a post-critical ‘final participation.’ It would be nice to imagine that that’s the case, but I fear that the reality will be one of continuing, deepening estrangement..."

 In Vedantic terms we say we're in the Kali Yuga the lowest most material of the 4 ages. It is interesting his reference to Barfield here. While I find the general outline of the changes to consciousness that have happened across the historical period, fit with his account of our move away from original participation, the idea of  final participation is an untested idea. It doesn't seem like Barfield himself attained to such a state, it could be argued that Steiner did, I don't think so, his autobiography showed that he had spiritual sight from a young age it was not something he created through a certain type of thinking and there is no evidence that he was able to guide his followers into such an experience. The Antroposophical movement has so far not ushered in a new post material age or even really subculture. 

There are obviously serious philosophical problems with materialism. There are certainly plenty of intelligent people that have expended a lot of time into shoring up it's arguments. But for me they always come across as special pleading.  The most consistent philosophical position seems to me to be Richard Dawkins view of humans as lumbering robots, our thoughts and consciousness are a by product of our biological processes. The physical activity in our brains produces thoughts. That strikes me as the clearest most consistent materialistic philosophy. I don't know that this is the predominant philosophical position, and materialism is assumed as the default position for most people it doesn't necessarily rest upon a clearly expressed philosophy. But what also seems obvious about this is that no one including Richard Dawkins would act in a way consistant with thinking it's true. Thinking is a direct experience and our thoughts are guided by the nature of their content, they are associative, reason or inclination based. We judge them qualitatively, not as givens through a mindless biological process. 

But here I'm not so much exploring the philosophical foundations of spiritual or materialist thought but reflecting on how I see it playing out in our culture, through a few examples that have struck me recently.

First example is seeing Rupert Sheldrake reference that he had been included in a spiritual 100 list for 2021 as being one of the 100 most influential living spiritual figures in the world. My initial thought was that's quite nice, Rupert probably deserves that he has done pretty significant work in creating experiments for psychic phenomena or non material action at a distance and his theory of morphic resonnance is an interesting one in exploring form in living organisms, something that DNA research hasn't been able to do. So I went to the list and I'll put a link to it in the description, I see that the Pope and the Dalai Llama were there as you would expect, but then I see that it includes David Attenborough, Sam Harris & Neil de Grasse Tyson who aren't spiritual at all. 

So then I looked at the criteria:

They need to be alive and   have made a unique and spiritual contribution on a global scale fair enough but criteria 3

3) The person is frequently googled, appears in Nielsen Data, has a Wikipedia page, and is actively talked about throughout the Internet. By taking into account the amount of times that a person is googled or how many times their Wikipedia profile is viewed, the list gains a highly democratic and transparent parameter. 

So here we have what is ostensibly a spiritual list and the criteria is quantitative, how many times googled, has a wikipedia page, spirituality is qualitative. This strikes me as an excellent example of just how pervassive materialism is now, a list dedicated to the idea of spiritually influentiual people has a bunch of people in it who are not spiritual and it has quantititve parameters for choosing them. oh my!

Next point I have seen some articles and watched the Netflix documentary on Near Death Experiences which I find fascinating and that we are seeing these is a good thing. Near Death experiences are when people usually as a result of an accident or medical emergency experience usually a time when there body experiences death, their pulse and brain activity flatlines and during that time they have an experience of leaving their body. These experiences feel very real, in fact they feel more real than life here a greater sense of awareness, they also lose their fear of death and in most instances the idea of returning to life on earth is not an attractive one as they feel like they have gone home.  This is an experience by Dr Mary Neal excerpted material from her book Heaven and back, she spent 30 minutes submerged in rapids after a kayaking accident.

At the moment my body was released and began to tumble, I felt a “pop' It felt as if I had finally shaken off my heavy outer layer, freeing my soul. I rose up and out of the river, and when my soul broke through the surface of the water, I encountered a group of fifteen to twenty souls (human spirits sent by God), who greeted me with the most overwhelming joy I have ever experienced and could ever imagine. It was joy at an unadulterated core level. ... Their brilliance was both blinding and invigorating. We did not speak, per se, using our mouth, but easily communicated in a very pure form. ... My arrival was joyously celebrated and a feeling of absolute love was palpable as these spiritual beings and I hugged, danced, and greeted each other. The intensity, depth, and purity of these feelings and sensations were far greater than I could ever describe with words and far greater than anything I have experienced on earth. ..God's world is exponentially more colorful and intense. It was as though I was experiencing an explosion of love and joy in their absolute, unadulterated essence. ..it is impossible for me to adequately describe what I saw and what I felt. When I try to recount my experiences now, the description feels very pale. I feel as though I am trying to describe a three-dimensional experience while living in a two-dimensional world. The appropriate words, descriptions, and concepts don't even exist in our current language. ...My companions and I began to glide along a path, and I knew that I was going home. My eternal home. We were returning to God and we were all very excited.

Our vocabulary is just not rich enough to describe the experience in a way that is understandable. Perhaps this is why Jesus often spoke in parables. I felt my soul being pulled toward the entry and, as I approached, I physically absorbed its radiance and felt the pure, complete, and utterly unconditional absolute love that emanated from the hall. It was the most beautiful and alluring thing I had ever seen or experienced. 

Mary describes the sense of going home and liken's God's world to a 3 dimensional world and this one only 2 Dimensional, she has a sense of completion and wholeness that we don't have here, and religious language keeps coming into her account because of course it is a religious experience, but when we strip our culture of religious language we lose even what tools we have to communicate this kind of experience.

Another thing that fascinated me about the Netflix documentary was how those returning here often felt alienated from those around them, one woman spoke of the difficulty she had coming back as she said "I find it hard to even talk to my husband...what i used to know is not what i know now...It's so hard when everybody else's point of view hasn't changed"our language does not seem fit for expressing what happened to them and in an article on Near Death Experiences it had this sentence:

"These kind of theories put Greyson on wobbly ground among neuroscientists, who mostly agree the mind to be a product of the brain."

This is an expression of not just scientific but cultural orthodoxy and it is completely inimical to the what they have just experienced. They have had an experience that has revealed something about their own nature, that there is a greater and more loving reality, that we survive the death of our body and this is flatly rejected. This is a severe impediment to understanding and experiencing who and what we really are, I would also say that the "spirit" of art can't truly survive in such a paradigm.

At the start I mentioned the spiritual list, which has a number of Spiritual not religious types on it at the end I'll talk about materialism in religion not spiritual types.  This is a good quote from CS Lewis:

..if Fundamentalism means accepting as a point of faith at the outset the proposition ‘Every statement in the Bible is completely true in the literal, historical sense’. That would break down at once on the parables... St. Jerome said that the whole Mosaic account of creation was done ‘after the method of a popular poet’. Of course I believe the composition, presentation, and selection for inclusion in the Bible, of all books to have been guided by the Holy Ghost. But I think he meant us to have sacred myth and sacred fiction as well as sacred history.

George MacDonald applauds those those "who want to find out what the Bible really means" we must dive into meaning and explore it, the meaning doesn't sit on the page of the Bible.

I wanted to show that the encroachment of materialism isn't just a matter for atheists, it has encroached into those who regard themselves as spiritual and religious. What can we do? Well we can do some easy things like avoiding some of the materialist metaphors, say "I don't think that way" rather than "My Brain isn't wired that way" But develop our spiritual practice and the acts of human kindness and compassion and for those whgo love reading, read the spiritual classics and meditate deeply upon them.

Thank you.

Notes:

https://www.watkinsmagazine.com/watkins-spiritual-list-for-2021

Vedanta blog

We currently live in a very connected world, on youtube we have people from Aotearoa New Zealand, The United States, the UK, Australia, Japan, France, Germany Europe, China, India and elsewhere. We can speak directly to one another and being universal is our reality. We have to acknowledge this universality. I think dialogue is relatively easy and while there are cultural differences there is a shared space for dialogue probably moreso than any time in recorded history and likely we're more culturally homogenous.

I have done a lot of vlogs on Christian writers but now I want to venture into Hinduism, Vedanta, the spiritual traditions of Bharat or India. However you want to refer to it. I'll use the term Vedanta from now on. This has a personal connection for me. I grew up in a secular household, both my parents grew up in Anglican  households, but our family had moved away from wider family, we didn't attend church and I didn't even know people that were strongly religious, even now I don't know that many although there are two operating churches in the town where I live but they're hardly flourishing. Growing up I wasn't drawn to Christianity, although Tolkien's fiction had a strong influence on me. It was reallyVedanta that was first real to me and it was through that any appreciation of Christian spirituality was born in me. In cultural terms it interesting for me to trace Vedanta in recent history. The Theosophists spoke of Vedanta and while I find Blavatsky an interesting figure I  don't find their writings very clear or illuminating.

There are number of significant modern Vedantic figures: Ramana Maharshi, Sri Ramakrishna and Swami Vivekananda, Paramahansa Yogananda, Sri Aurobindo and Prabhupada. The English writer Arthur Osborne wrote as number of books on Ramana Maharshi as well as one on Shirdi Sai Baba and Paul Brunton claimed Ramana Maharshi was his guru in his pretty popular book a search in Secret India. Sri Ramakrsihna came figuratively to the West through his key devotee Swami Vivekananda who attended the first world parliament of Religions in Chicago in 1893 and the story of his going there is an interesting one as he represented India there but he came with no formal accreditation as was required and hadn't realised he needed it, but through certain interesting events it all worked out and he was probably the most momentous speaker there and he spent quite a while in the United States and established Vedanta centres there. 

Vivekananda interestingly emphasised how there is truth in all religions and used the quote from the Bhagavad Gita: "As different streams having their sources in different places all mingle their waters in the sea, so, Oh Lord, the different paths which men take through different tendencies various though they appear, crooked or straight, all lead to Thee."

Not that long afterwards in 1920 Paramahansa Yogananda came to the United States and for the most part lived there for the rest of his life establishing the Self Realisation Fellowship, he like Vivekanada arrived with little money and no contacts. Yogananda wrote the hugely influential book Autobiography of a Yogi. His tradition, the teachings through the line of his gurus was called Kriya Yoga. Yogananda has made his place in popular culture,his line of Gurus were included in the figures on the Beatles classic Sgt Pepper's Lonely Hearts Club Band. Interestingly my family has a nice tie into this album that dates back earlier than Vivekananda's visit to the US  back to 1856. Pablo Fanque who is featured in the song "Being for the Benefit of Mr Kite" toured New Zealand, 

George Harrison who was responsible for Yogananda appearing on the Beatles cover used to have piles of copies of the Autobiography of Yogi which he would give away to his friends and acquaintences. The mahaguru at the start of Yogananda's lineage Babaji is celebrated in song on the Supertramp album Even in the Quietest moments which had a real appeal to me, the brother of one of my school friends had a copy of this album. I think George Harrison's song Dear One is about Yogananda. I was also from a young age a fan of the group Yes and their album Tales from Topographic Oceans was based on a footnote from Yogananda's Autobiography of a Yogi. The singer from Yes: Jon Anderson has as his guru someone called Mother Aubrey who had as her spiritual ideal Ramakrishna. 

When I was about 30 years old I read Autobiography of a Yogi, I don't know that i was aware of the Beatles, Yes or Supertramp connections. I was interested in reading spiritual books but spirituality didn't really live for me, it felt like there was something of an abyss between me and spirit/God. This book changed that, Yogananda seemed to have and be able to convey having a living, personal and easy relationship with God. This came to me at a time when I desperately needed it, I was suffering from depression and  alienation from the spirit which was becoming intolerable. 

Some decades later I was initiated into Kriya Yoga by Swami Samapanananda now about 10 years ago and i have twice had spiritual retreats with the current Guru Paramahansa Prajnananandaji. The tradition luckily for a lover of reading like myself has a healthy literature. Prajnananandaji has written a lot of books, Yogananda too, his brother disciple Satyananda wrote a set of Biographies of the masters, Prajnanananda's guru Hariharananda wrote a number too. Yogananda's guru Sri Yukteswar wrote one called Holy Science and Prajnanada wrote a commentary on the Yoga Sutras of Patanjali based on the interepretations of that scripture by Sri Yuktesars's guru Lahiri Mahasya.

I'll make a few general comments about Vedanta, now one of the things i believe about religion generally is that it didn't used to be considered as a set of beliefs it was descriptive of actual experiences and could not be abstracted from other realms of life. Really only since modern times especially from the end of the middle ages the concept of the secular has opened up and we have come to conceive of religion as a set of beliefs and as something that could be abstracted from other realms of life. 

I'll now outline some key Vedantic concepts and practices: Dharma, Bhakti, Seva, Satsang, Dhyāna & Jnana. Your Dharma, is your path and could be translated as right conduct, speaking truthfully, compassion, we live with the Gunas or qualities: Thamas, Rajas and Sathwa or sloth, anger and Purity the first two are negative qualities but even the last  must eventually be transcended. Bhakti is devotion, prayer and devotional singing. Seva is service to others particularly the poor. Satsang is good company ,get togethers with other devotees. Dhyana or Meditiation is a practice and in Kriya yoga with initiation we are taught a specific mediation practice. And Jnana is wisdom, the study of the scriptures but more importantly the relisation of them and none of these are really seperate from one another. For instance in Jnana we are to realise our true nature is divine and in Seva or service to others we are acting on this by recognising the divinity in others, much like when Jesus said "what you do unto the least of these you do unto me."

David Bentley Hart wrote an excellent book the Experience of God, which compared the concept of God from Christianity the God of Classical Theism to that of Islam and the Vedantic conception of Sat Chit Ananda, or Being Consciousness Bliss. If God is essentially the same in these traditions then the metaphor of different paths to the one destination seems appropriate. 

I certainly make no claims to be a wonderful exemplar and atheists often point to less than perfect behaviour of religious people as hypocrasy and while that may sometimes be the case , often it is not. Religion is for the imperfect accepting teachings does not immediately mean you can fully live up to them. hypocracy is when you complain of the behaviour of others what you do yourself. 

I want to finish off by coming back to the start of this, I think we are now in a time when we can no longer ignore the fact that there are various religious traditions, also it may be that sincere practitioners of disparate traditions may find more in common than with many practitioners of those supposed to be within their own faith. 

New Zealand Cannabis Referendum

With the cannabis referendum I was quietly confident the time had finally come for Aotearoa New Zealand to act sensibly on the issue, I was surprised by just how annoyed I was, when the vote went no, still pending specials mind you .

In a perfect world no one would use cannabis and no one would use alcohol. I 'm a puritan about alcohol I despise the stuff and it bothers me that it is accepted as a default drug that is more normal to use than to avoid. It enhances bravado, foolhardiness, carelessness, ego and imperviousness. all of which this world has way too much of.

Not only is it legal but it is legal to push it with advertising, it kills by inspiring violence and dangerous deeds. It kills by direct physical destruction to human bodies, it damages the liver and increase rates of cancer. The emergency wards fill up on a Friday night due to idiots getting tanked and their stupidity enhanced.

Cannabis is a drug too and causes harm, but whereas a drunk person will blithely ignore the greatest art, a stoned person is likely to be stunned by the impression of even inferior art. You can be amazed by simple piece of music, lost in self contemplation, overcome by humility all things I would love to see enhanced in our culture. Wouldn't it be great to see an explosion of appreciation and wonder?

While a drunk and a stoned person will both have their driving performance impaired, a drunk person will drive too fast and be overconfident, while a stoned person will drive too slow and be overcautious.

We can awaken out sense of wonder without drugs, but currently we have a ubiquitous drug that vanquishes wonder. I am ashamed of you New Zealand for voting to keep laws that do more harm than good, that destroy lives for a victimless act, that hurt Maori disproportionately.

How do we react to the news of Donald Trump being infected with Coronavirus?

 What a strange time and how am I to react to the news that Trump has contracted Coronavirus? My first reaction was not sympathy for the man, I don’t want him dead, I don’t even want him to suffer, but I do want him to stop leading the United States and not just because he is a Republican President with policies I disapprove of, but because I think he is a genuine threat to democracy, and I base this on what he himself says “there will be no transfer of power” etc .

Trump’s neice wrote a book about with a subtitle “How my family created the world’s most dangerous man” and on reflection while there may be worse people in the world than Donald Trump, I can’t think of anyone more dangerous than he is. His sister talks of his cruelty and lying and says "Donald's out for Donald" reflecting on the war dead Trump says “what was in it for them?” Donald Trump is self centred, only looks out for himself and has no sense of altruism.

There are now over 200,000 dead in the US from Coronavirus, for such a technically advanced country this is appalling and it is obvious that so many died because Donald Trump did not act, he did not try to save the populace of the US from a deadly disease and while it is possible to contract the disease while still trying to do everything right, Donald and his entourage & supporters have not tried to do everything right. Just days before going to hospital he was criticising Joe Biden for wearing a mask all the time.

Trump might be ill, but while we can feel compassion for him we must not let that compassion make us think that he is not still uniquely dangerous. We have seen the Bob Mueller regarded Trump impervious to the law due to a DOJ Policy regarding indicting a sitting President. We have seen the Senate refuse to even hear the evidence of his corruption because he belongs to the majority Party. We have seen Trump break the democratic safeguards of the seperation of powers, with a subservient AG, corruptly loyal to Trump rather than law.

Trump represents a danger to the world, he has a legacy of death, violence and corruption that is clear to read. That he may be suffering now doesn’t suddenly turn him into a nice man, I do hope he starts to contemplate the things that he has done and repent, but mostly I hope that he is removed from his position of power where he is uniquely dangerous to democracy, civility, decency, honesty and compassion.

A portrait of Donald Trump

I keep thinking about the conundrum that is Donald Trump, why he was elected and why he still has support. In an attempt to understand I thought I'd put some of my thoughts down.

First off even his supporters don't seem to make the case that he is a good and decent man. He gets support from single issue voters as he runs an anti abortion line, although I get no sense that this is from principle. In like manner he has a lot of support from Christian Evangelicals even though he is clearly not religious. But what is he? I'll return to the issue of what his appeal is later.

I have been reading his niece Mary Trump's book to get an understanding of the man. The main picture that emerges is that Donald's father Fred Trump went into business with his mother and became very wealthy through Government property development programmes. Fred was very success driven, he was also a failure as a human being, in that he lacked humanity and particularly empathy, humour & love.

Donald's mother Mary became seriously ill just before he turned 3, so that for some years afterwards she wasn't there for him and it seems like there was no strong bond between them from that point. His father while he became the only available parent could not be regarded as a caregiver. As a child Donald became something of a bully, he was sent to a military school to try to curb behavioural problems. It doesn't appear that Donald could ever have been described as a nice person.

Donald's sister Maryanne helped him with his school work and it seems he hired someone to sit his entrance exams to university. His intellectual ability was never that great.

However it was Donald who his father Fred ended up favouring and it seesm to have been for a number of reasons, they shared a belief that winning was the important thing, that admitting mistakes was a sign of weakness and it was always important to appear strong and Donald had something his father didn't have and that is a gift for self aggrandisement a natural aptitude for publicity. what he lacked was Fred's sound business sense and attention to detail. But early on in Donald's career Fred was able to use him as the front man, the face of the deals do the necessary behind the scenes work and the deals would pay off. However Fred pumped large amount of money into Donald and of all his children only really Donald. Donald became used to basically being given money.

This strikes me as why he likes corrupt dictators, they know all they have to do to make Donald happy is give him money.

I have recently been reading some Seth Abramson, partly his tweets but also some excerpts from his "Proof of" series books, I have the first of the series on order, these are quite long books so I don't expect a lot of people to read them. But he calls himself not a journalist but a meta journalist, I think "macro journalist" would be more fitting. What he does is act like a historian but using recent materials to draw on a huge variety of good quality journalism, which is all referenced, to draw a bigger connected picture. Most journalism covers a single topical story and so fails to let us form a complete picture.

It seems to me people think that there should be a single smoking gun instance with Donald Trump and that it hasn't happened. After all Muller didn't find Collusion in the Russian investigation, even though Muller said that he wasn't trying to establish Collusion and that the Muller report confirmed nearly all the instances of contact between Russians and the Trump campaign. The problem seems to be not that there isn't enough evidence but that there is too much.

Now coming back to what Trump's supporters see in Donald Trump, I think there is a certain amount of schadenfreude they love the fact that he annoys Democrats and Liberals so much. He really deals it to them. He appeals to the anti woke crowd, because Trump is certainly not woke, I think they are refusing to look at the fact that in a way he becomes the caricature that is the woke crowds bogeyman. There is also the element of tribalism that has been around for a long time, he has had cheer leading from the Fox network and whatever the connections with Russia are he has used conspiracy theories, hyperbole, lies and bluster to undermine the very idea of verifiable facts and Truth.

Those are my thoughts for the day.

Recommending Autobiography of a Yogi to Landon Lofton

Landon Lofton wrote a great piece "Owen Barfield and the Threat of Logomorphism" which I read part one of in one of my videos, the description of this video has links to all 3 parts. The occassion of this blog is that Landon Loftin asked for book recommendations, this was his request:

I try to read as widely as I can, so I have long made a practice of reading any book that anyone recommends to me on the condition that they read a book that I recommend to them. So let me know what you think I should be reading.

Finding what to read is an interesting exercise, I have found people online like Andrew Baker and Landon whose work I have got value reading from, I sometimes ask friends for specific recommendations, I also like reading works from friends, my friend Dan wrote a novel and I found it fascinating to read what Dan wrote. I find Rupert Sheldrake's theory of Morphic ressonance applicable here, where he posits and has results supporting the idea that learning something the first time is alwasy the hardest as it is repeated it becomes easier for subsequent people even if there are no direct links, so reading something that no one else has read is likely harder than reading something that lots have people have read and this might be why it is a good idea for an author to give away book at certain times, as it is important for some people to read your book as it can help to make lots of people read your books. It was infact through Rupert Sheldrake that I first heard of David Bentley Hart whose work I particularly admire and yet I think they have quite different sensibilities. I find it an interesting topic as to how we come to read certain books.

So I like Landon's idea that you recommend one to him and he'll recommend one to you. So whjy did I recommend the Autobiography of a Yogi?
The first and most obvious reason is that it had a big effect upon me. I realise this isn't always the best reason to recommend something to someone else, but all books that i would recommend first off I have to think of as a book of value. So this is the starting point.

Some of the reasons that this book appealed to me won't apply to Landon, I had a need for this book, I did not have a religious or spiritual upbringing and even now I am not really part of religious community. I'd say that I had a spiritual hunger that this book helped satisfy. While I had read religious books before and found them appealing the reason that this was different is that it gave me a much more concrete sense of the immanence of God. Yogananda died in the late 50s so he was not that far from me in time, he spent a good deal of his life in the USA so there was also not much of a cultural abyss between us either and he expresses a closeness and intimacy of God, of God being always with him not an abstraction or as something that is hidden from our minds and the world.

Landon is far more steeped in religious cultural than I was, so won't have the hunger that i experienced, however as a religious person a good religious book can be appreciated. But there is another aspect of this that I think is important at this time and that is around the whole question of what is religion, now again I think Landon has a pretty sophisticated appreciation of this but I think culturally we don't. We tend to think of religion as a set of beliefs that we choose to hold and this feels very modern to me, whereas particularly for pagan culture religion was an intrinsic part of how the world was actually experienced, now it is a much more individual thing with a greater element of choice. But then we have the issue if God is one why is religion not so? We live in a time where we can be immediately aware of people in different continents, we can even have a face to face conversation with them via technology. I think what this means is that if we belong to one religion we have to have something of a framework as to how our religious view fits into the framework of other religions, of course within the Christian world we have had a similar issue between various denominations. One obvious way through this that has a certain simplistic appeal is to think our religion is correct and the others are all wrong. The trouble with this is that an external part anti-pathetic to religion a reasonable secular atheist will hear the various denunciations and agree with them all and be happy in their belief that they're all wrong.  DBH's book The Experience of God, is a better way forward and shows how the major Theistic traditions of Christianity, Judaism, Islam and Hinduism all share basically a common conception of God and a conception that interestingly isn't the one generally argued against by Atheist materialists.

The Autobiography of a Yogi is a good book in terms of inter religious framework is because firstly Yogananda has dealt with this question specifically in his "The Science of Religion" but also because he as an Indian Yogi came to the US and addressed and interacted with American's directly, he wrote the book in English primarily for a US audience.

Reading Autobiography of a Yogi, eventually lead to me getting initiated into Kriya Yoga practice, so  it's not of strictly intellectual interest to me, it is particularly good though that their is a tradition published material in this tradition, Yogananda's brother disciple Satyananda wrote 4 biographies of Kriya Yoga masters featured in Yogananda's book, the lineage was continued in India by Hariharananda who wrote works on Kriya Yoga and the current master Prajnananda has written a number of biographies and books on the teachings.

Lastly I have just read an essay by Landon on the relation of G K Chesterton to David Hume's thought largely on the subject of Miracles. This is an aspect I am very curious about for Landon's response because many miracles are related here, I certainly await his response with interest.